[Note: the original text had two footnotes 160 and two footnotes396.  I have indicated these by naming them 160a and b, and 396a and b.  In theIndex, I changed the spelling of "Aglonquins" to "Algonquins.  All other spellingremains the same.]

"And when the clear moon, with its soothing influences, rises full in my view,--fromthe wall-like rocks, out of the damp underwood, the silvery forms of past ages hover upto me, and soften the austere pleasure of contemplation."
    Goethe's "Faust." Hayward's Translation, London, 1855,p. 100.

"I beheld the moon walking in brightness."--Job xxxi. 26.

"The moon and the stars, which Thou hast ordained."--Psalm viii. 3.

"Who is she that looketh forth, fair as the moon?"--Solomon's Song vi.10.

"The precious things put forth by the moon."--Deuteronomy xxxiii. 14.

"Soon as the evening shades prevail,
The moon takes up the wondrous tale."--Addison's Ode.

"In fall-orbed glory, yonder moon Divine
Rolls through the dark-blue depths."--Southey's Thalaba.

"Queen of the silver bow! by thy pale beam,
     Alone and pensive, I delight to stray,
And watch thy shadow trembling in the stream,
     Or mark the floating clouds that cross thy way;
And while I gaze, thy mild and placid light
     Sheds a soft calm upon my troubled breast:
And oft I think-fair planet of the night--
     That in thy orb the wretched may have rest;
The sufferers of the earth perhaps may go--
     Released by death-to thy benignant sphere;
And the sad children of despair and woe
     Forget in thee their cup of sorrow here.
Oh that I soon may reach thy world serene,
     Poor wearied pilgrim in this toiling scene!"
--Charlotte Smith.

This work is a contribution to light literature, and to the literature of light.Though a monograph, it is also a medley.

The first part is mythological and mirthsome. It is the original nucleus around whichthe other parts have gathered. Some years since, the writer was led to investigate theworld-wide myth of the Man in the Moon, in its legendary and ludicrous aspects; and onestudy being a stepping-stone to another, the ball was enlarged as it rolled.

The second part, dealing with moon-worship, is designed to show that anthropomorphismand sexuality have been the principal factors in that idolatry which in all ages has paidhomage to the hosts of heaven, as heaved above the aspiring worshipper. Man adoreswhat he regards as higher than he. And if the moon is supposed to affect his tides, thatbody becomes his water-god.

The third part treats of lunar superstitions, many of which yet live in the vagarieswhich sour and shade our modern sweetness and light.

The fourth and final part is a literary essay on lunar inhabitation, presenting innuce the present state of the enigma of "the plurality of worlds."

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